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First discussion: is it entirely clear? (Not interested in whether it is correct. Clarification only!)
 
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\subsection{slide-10}
Social Intuitionist Model is wrong. Affects whether something like MFQ is likely to get at cultural patterns. (Related to objection about scalar invariance because it hacks away at the basis for believing MFQ foundations. But I’m not quite there yet in formulating this objection.)
 
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\subsection{slide-12}
We have seen an objection to this in previous section.
 
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\subsection{slide-16}
But this is a weak objection. After all, we should go with the evidence.
 
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\subsection{slide-18}
We have seen an objection to this in previous section.
 
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\subsection{slide-21}
(Davis et al., 2016) found metric but not scalar invariance
 
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\subsection{slide-23}
‘the five-factor model of MFQ revealed a good fit to the data on both WEIRD and non-WEIRD samples. Besides, the five-factor model yielded a better fit to the data as compared to the two-factor model of MFQ. Measurement invariance test across samples validated factor structure for the five-factor model, yet a comparison of samples provided metric non-invariance implying that item loadings are different across groups [...] although the same statements tap into the same moral foundations in each case, the strength of the link between the statements and the foundations were different in WEIRD and non-WEIRD cultures’ (Doğruyol, Alper, \& Yilmaz, 2019).
 
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\subsection{slide-30}
Link this to (Kivikangas, Fernández-Castilla, Järvelä, Ravaja, \& Lönnqvist, 2021)’s results ‘suggesting a broad agreement across the political divide on moral questions about harming and caring about others‘ (p.~78).
 
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\subsection{slide-31}
The scalar invariance and Lars-et-al puzzles are nicely complementary: if the first fails and the evidence *is* correct, then the second objection gets you.
 
‘the five-factor model of MFQ revealed a good fit to the data on both WEIRD and non-WEIRD samples. Besides, the five-factor model yielded a better fit to the data as compared to the two-factor model of MFQ. Measurement invariance test across samples validated factor structure for the five-factor model, yet a comparison of samples provided metric non-invariance implying that item loadings are different across groups [...] although the same statements tap into the same moral foundations in each case, the strength of the link between the statements and the foundations were different in WEIRD and non-WEIRD cultures’ (Doğruyol, Alper, \& Yilmaz, 2019).
 

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